A Robot Walks into a Bar: Can Language Models Serve as Creativity Support Tools for Comedy? An Evaluation of LLMs' Humour Alignment with Comedians
Piotr Wojciech Mirowski, Juliette Love, Kory W. Mathewson, Shakir Mohamed
TL;DR
This study evaluates whether instruction-tuned large language models can effectively support comedy writing by professional comedians. Through a mixed-methods design—live writing sessions, CSI-based evaluation, and focus-group discussions with 20 comedians—the authors reveal that while LLMs can quickly generate structure and content scaffolds, their humor quality is often bland, and safety filters can suppress edgy material and minority perspectives. The results highlight profound concerns about global cultural value alignment, data ownership, and the necessity of context-rich, community-driven approaches to tailor AI tools for artists. The paper argues for artist-led data governance, openness to open-source, and the integration of relational context to enable ethical, useful, and representative creativity-support tools for the performing arts. These findings inform responsible design and governance of AI in creative practice, emphasizing practical mitigations and the importance of artist communities in shaping tool behavior and norms.
Abstract
We interviewed twenty professional comedians who perform live shows in front of audiences and who use artificial intelligence in their artistic process as part of 3-hour workshops on ``AI x Comedy'' conducted at the Edinburgh Festival Fringe in August 2023 and online. The workshop consisted of a comedy writing session with large language models (LLMs), a human-computer interaction questionnaire to assess the Creativity Support Index of AI as a writing tool, and a focus group interrogating the comedians' motivations for and processes of using AI, as well as their ethical concerns about bias, censorship and copyright. Participants noted that existing moderation strategies used in safety filtering and instruction-tuned LLMs reinforced hegemonic viewpoints by erasing minority groups and their perspectives, and qualified this as a form of censorship. At the same time, most participants felt the LLMs did not succeed as a creativity support tool, by producing bland and biased comedy tropes, akin to ``cruise ship comedy material from the 1950s, but a bit less racist''. Our work extends scholarship about the subtle difference between, one the one hand, harmful speech, and on the other hand, ``offensive'' language as a practice of resistance, satire and ``punching up''. We also interrogate the global value alignment behind such language models, and discuss the importance of community-based value alignment and data ownership to build AI tools that better suit artists' needs.
